The Birth of Jesus Proclaimed......Continued from page 3

J. W. McGarvey and Philip Y. Pendleton

18 And all that heard it wondered [the gospel story excites wonder; the more we ponder it the more wonderful it becomes] at the things which were spoken unto them by the shepherds.

19 But Mary kept all these sayings [The silence of Mary contrasts with the talkativeness of the shepherds. But is the duty of Christians both to ponder and to publish], pondering them in her heart. [Only Mary could know the fact here stated; and the statement indicates that Luke got the opening parts of his Gospel from the mother of our Lord. She had much to think about. The angelic messages to Zacharias, to herself, and to the shepherds were full of significance, and her mind would search diligently to comprehend the fullness of their meaning. In her quiet thoughtfulness the beauty of the Virgin's character shines forth-- 1 Peter 3:4 .]

20 And the shepherds returned [they did not make this glorious occasion an excuse for neglecting their humble duties], glorifying [because of the greatness of that which had been revealed] and praising God [because of the goodness of that which he revealed] for all the things that they had heard and seen, even as it was spoken unto them. [Jesus came in exactly the same manner in which his coming had been spoken of or described by the angels a few hours before; and also just as his coming had been spoken of or described by the prophets centuries and centuries before. God's word holds good for eternity as truly as for one day. The shepherds doubtless passed to their reward the thirty years which Jesus spent in seclusion prior to his entering upon his ministry. But the rest of their commonplace life was now filled with music of praise, and their night watches lit by the glory of God, which could never entirely fade away.]


Article taken from The Fourfold Gospel  Also known as a "Harmony of the Four Gospels", this work by J. W. McGarvey and Philip Y. Pendleton is a complete chronology of the life of Christ, divided into titled sections and sub-divisions, with comments injected in the text.

The Fourfold Gospel in the public domain and may be freely used and distributed.

 

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